Category: Teaching collection

Discover the Stories Behind the Artefacts

Welcome to the Social Anthropology Teaching Collection blog, where each artefact has its own story to tell. This collection is a window into the rich diversity of human cultures, showcasing objects from around the world that are steeped in history, tradition, and meaning.

From ceremonial masks and musical instruments to tools of survival and intricate textiles, these artefacts offer a glimpse into the practices, beliefs, and creativity of the communities that made and used them. Explore each post to uncover the fascinating cultural context and craftsmanship behind these remarkable pieces.

Join us on a journey to celebrate and learn from the traditions that connect us all.

  • Gongoli Mask

    Gongoli Mask

    Title:   Gongoli mask  

    Item Type:   wooden mask   

    Key words:  Gongoli, Kongoli, Mende, Sierra Leone, Kenneth Little, mask  

    Description:   

    A wooden gongoli/kongoli Mask with raffia organic fibres adjoined to the sides and extending down the mask’s face as fringing. The mask bears prominent teeth and lips, animal-like ears, round yellow eyes and a flattened nose. The nose has two hollow holes resembling nostrils which extend to the back of the mask.  

    Function:   

    In Mende society the gongoli/kongoli mask is referred to as the jester mask to provide comic relief during funerals or other serious masquerades/ceremonies. The masqueraders make fun of village elders or the chief and roll around on the ground acting silly. The function of the performance is to show the worst side of human nature: deformed, discheveled, chaotic, undisciplined, deceptive, and antisocial. The mask is worn with a costume of raffia and rags. The movements of the performer are disjointed, erratic, awkward, and amusing. Gongoli masks are usually owned by private individuals and may appear at any celebration.  

    Dimensions:   

    102cm x 38cm (mask and raffia)   

    Materials:   

    Wood, organic fibre (probably raffia, derived from the leaves of the raffia palm tree), black and yellow pigment   

    Production Methods and Techniques:

    We assume that wood carving and staining processes were used. Unlike the carving of other masks and “special” objects, in Mende society, carving gongoli masks is considered rough and any man is allowed to do it.     

    Condition:  

    Fair. The mask displays some discolouration, scratching and chips. The raffia is shedding.   

    Provenance

    Name of creator:  Unknown  

    Where the item was created/made: Sierra Leone    

    Date Made:  

    Unknown, but it is likely to have been made during or prior to the 1940s, when Kenneth Little performed his ethnographic fieldwork.  

    Acquisition:   

    We believe that the object was acquired by Professor Kenneth Little during his fieldwork in Sierra Leone. The object was brought to the University of Edinburgh and was donated to the Social Anthropology Teaching Collection. The nature of this acquisition is unknown.  

    Acquisition Date:

    It was likely acquired in the 1940s during Kenneth Little’s fieldwork in Sierra Leone. It was likely donated to the Social Anthropology Teaching Collection after Kenneth Little joined the University of Edinburgh in 1950.    

    Current Location:  5th floor of Chrystal MacMillan Building on display.   

    General Notesr:   

    Out of deference to his individualistic personality, the word Gongoli’ should be treated as a proper noun when referring to the character, although italicized it as a foreign word when it serves as an adjective or modifier (‘gongoli dancer’). The correct spelling of gongoli is open to some debate. Most Mende speakers and some academic texts insist on kɔnkɔli or kongoli, arguing that gongoli is a Krio deformation. I use gongoli in this text since I often refer to it as a pan-ethnic figure, the spelling is more familiar in the existing literature, and in spoken pronunciation the ‘k’s of kɔnkɔli are swallowed so that they are very close to ‘g’s (Anderson, 2018: 718).  .  

    Sources:  

    Anderson, S.M. (2018) ‘Letting the mask slip: the shameless fame of Sierra Leone’s Gongoli’, Africa, 88(4), pp. 718–743.

    Reinhart, L. (1975) ‘Mende Carvers’. PhD diss., Southern Illinois University Carbondale.  

    Name of Cataloguer:  Ariela Silber  

    Date:  05/03/2025    

    Accession Number: SA013  

  • Sowei Helmet Mask 

    Sowei Helmet Mask 

    This beautifully crafted wooden mask originates from West Africa and is adorned with intricate carvings and symbolic patterns. Tribal masks like this one are often used in ceremonial dances and rituals, representing deities, spirits, or ancestors. The detailed artistry reflects the cultural heritage and traditions of the region.

    Significance: Masks like this play a key role in storytelling, spirituality, and identity, offering insight into the values and beliefs of the communities that create and use them.

    Title: Sowei mask     

    Item Type:   helmet mask   

    Key WordsSowei, Bondu, Bundu, Mende, Sande, Sierra Leone, Kenneth Little, mask   

    Dimensions:   45cm x 23cm 

    Materials:   Wood and likely vegetable dye   


    Description:  

    A wooden helmet mask that is dyed black. It possesses neck rings, a detailed coiffure, downcast eyes and a composed facial expression that are typical of the sowei mask. This particular example has two female figures on either side of the head. The eyes have been made into slits and there are three scarification marks on each cheek. The hairstyle is engraved with zig-zag lines and two plaits at the front and back of the head. The hair meets as a ball on the top of the head. On the back of the head, there are nine flap-like forms, each engraved with varying patterns, that mark the base of the hairline.   

    Function:   

    Sowei masks are attributed to the Sande (also known as Bundu or Bondo), an all-female secret society in Sierra Leone, Liberia, Guinea and the Ivory Coast. The mask is worn during the end of girls’ initiation ceremonies when a ritual dance is performed by the society leader – the ndole jowei (dancing sowei). Usually worn with a raffia costume, the identity of the wearer is entirely concealed. It is believed that the sowei mask represents ideals of feminine beauty, with the full forehead representing wisdom and intellect, and the ringed neck embodying physical beauty in Mende society. This mask is likely a Mende sowei mask from Sierra Leone.   

    Production Methods and Techniques:

    Sowei masks are carved from a single piece of wood and hollowed out so it can fit over the wearer’s head. They are dyed with vegetable dye for a darker tint on the mask. Though sowei masks are exclusively worn by women in Mende society, they are carved by men. The carving of a sowei is considered a challenge in Mende society, due to the variance in carving and the special status attributed to the sowei masks. Each carver tends to have their own personal style, where they have the opportunity to demonstrate their artistic skill.   

    Condition:   

    Poor/damaged. There is extensive chipping and damage to the surface, although the black colour has been retained. Some pieces have broken off and been lost, including the leg of one of the female figures, part of the left ear and an attachment at the back. The piece broken off at the front of the mask has been retained as SA029.2. There is a vertical crack running across the face and through the left eye.  


    Provenance

    Name of creator:  Unknown   

    Where the item was created/made:Sierra Leone.  

    Date made:   

    Unknown, but it is likely to have been made during or prior to the 1940s, when Kenneth Little performed his ethnographic fieldwork in Sierra Leone.   

    Acquisition:

    It was likely acquired in the 1940s during Kenneth Little’s fieldwork in Sierra Leone. It was likely donated to the Social Anthropology Teaching Collection after Kenneth Little joined the University of Edinburgh in 1950.    

    Current Location: 5th floor of Chrystal MacMillan Building on display.   


    General Notes

    Sowei masks are given a name in Mende society, but we do not know the name of this specific mask.     

    Sources:  

    Little, K. L. (1949). ‘The Role of the Secret Society in Cultural Specialization.’ American Anthropologist, 51, no. 2: 199–212.  

    Otto, Kristin. (2020) ‘Creating the Sowei: Repairing and Interpreting Sowei Masks in Global Assemblages.’ Order No. 28027290, Indiana University.   

    Phillips, R. B. (1979) ‘The Sande Society Masks of the Mende of Sierra Leone.’ PhD diss., School of Oriental and African Studies, University of London.  

    Reinhardt, L. (1975) ‘Mende carvers’. PhD thesis, Southern Illinois University.   

    Recommended Sites for Further Research: Sierra Leone Heritage  

    Name of Cataloguer: Astrid Everall   

    Date: 06/03/2025  

    Acquisition Number: SA029

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